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‘The Gandhāra Connections project has succeeded in setting a high standard for how collaborative academic workshops should operate in benefitting a number of constituencies. This volume is no exception. It contains wide-ranging research implications by addressing the big issues surrounding the relationship between art and life, and the interaction of human beings and material culture. As with other works in this series, this volume should form part of any library (personal or public) which aspires to complete holdings on Ghandhāran art. – Jeffrey D. Lerner (2024): Ancient West and East Volume 23
The ancient Buddhist art of Gandhāra was rediscovered from the 1830s and 1840s onwards in what would become the North-West Frontier of British India. By the end of the century an abundance of sculptures had been accumulated by European soldiers and officials, which constituted the foundations for a new field of scholarship and internationally celebrated museum collections. Both then and since, the understanding of Gandhāran art has been impeded by gaps in documentation, haphazard excavation, forgery, and smuggling of antiquities. Consequently, the study of Gandhāran archaeology often involves the evaluation and piecing together of fragmentary clues. In more subtle ways, however, the modern view of Gandhāran art has been shaped by the significance accorded to it by different observers over the past century and a half. Conceived in the imperial context of the late nineteenth century as ‘Graeco-Buddhist’ art – a hybrid of Asian religion and Mediterranean artistic form – Gandhāran art has been invested with various meanings since then, both in and beyond the academic sphere. Its puzzling links to the classical world of Greece and Rome have been explained from different perspectives, informed both by evolving perceptions of the evidence and by modern circumstances.